Global Politics Blogs

 
 

Home    About    Contribute    Contact    Subscribe    Archive    Editorial Policy    Links

 
 

What will they say about us in the year 3000?

 

Here’s a question: what will our descendants think when they look back at us in a few hundred years’ time? How will today’s world appear to people in the year 2200, 2500, or even 3000? When we cast our eyes back to societies in history, we feel rather sophisticated by comparison. In the wake of social progress numerous customs have made the transition from long-accepted status quo to being considered backwards and unworthy of civilised society. We have cast aside a host of cruel and unjust practices such as legal slavery; state persecution of religious non-conformers; formal political and social discrimination against women; and the inherited authority of those belonging to an elite bloodline. Most of the world now considers these unacceptable and has developed political systems and passed legislation to that effect.

A citizen of the 21st century might even indulge in a self-congratulatory pat on the back for being part of such progressive times, having shed ugly customs which persisted for hundreds, if not thousands, of years. Indeed, we haven’t just got rid of some of the nastiest bits of history, but we have created international agreements to recognise the rights of individuals, regardless of their race or nationality: the notion of a universal declaration of human rights would seem pretty revolutionary to our ancestors.

But how will we look to people in the future? What are the ugly features of our world to which we have grown so accustomed that we fail to see their incongruity in contemporary society? It would be arrogant to deny they might exist, even if our ‘embedded’ viewpoint makes them hard to recognise. How about the massive inequality present in most of the countries, including my own, which are described as ‘developed’? As citizens of these countries we may not be wholly comfortable with the level of inequality, but we nonetheless give tacit acceptance to it, and the catalogue of social ills that accompany it.

For the sake of argument, imagine that future societies manage to eliminate such stark inequality. Indeed, some countries, notably those in Scandinavia, already fare much better in this respect. What would these future societies make of the fact that, despite our rapid political and social progress, we were so accepting of huge inequality in the most advanced nations on earth? What would they make of our spiralling wealth gap and the emergence of a class of super-rich? Would they wonder why the salaries of some dwarfed those of others, often in apparent inverse relation to their contribution to society? Will they wonder why so little political action resulted from the research showing the damaging effect inequality has on society as a whole?

There are persuasive philosophical and economic arguments for allowing inequality to varying degrees: the value of aspiration and opportunity, the motivating effect of competition, and the defence of individual freedoms. But there were ‘good’ arguments against giving women the vote; at least that’s how many saw it at the time. Similarly, some would say great inequality is unavoidable if we want to enjoy the benefits of a free market system. But a couple of centuries ago many Americans doubted their economy could withstand the abolition of slavery. It’s difficult to put a mirror to ourselves and spot the modern day elephant in the room; perhaps a few hundred years of history will bring it into sharper focus.

 
Lorenzo Rodriguez recently graduated with a degree in Politics and Sociology from the Autonomous University of Madrid. He enjoys running triathlons and is currently trying to get his head round postmodernism.